Ottoman Syria

Ottoman Syria ( ar, سوريا العثمانية) refers to divisions of the Ottoman Empire within the region of Syria, usually defined as being east of the Mediterranean Sea, west of the Euphrates River, north of the Arabian Desert and south of the Taurus Mountains.

Ottoman Syria became organized by the Ottomans upon conquest from the Mamluk Sultanate in the early 16th century as a single eyalet (province) of Damascus Eyalet. In 1534, the Aleppo Eyalet was split into a separate administration. The Tripoli Eyalet was formed out of Damascus province in 1579 and later the Adana Eyalet was split from Aleppo. In 1660, the Eyalet of Safed was established and shortly afterwards renamed Sidon Eyalet; in 1667, the Mount Lebanon Emirate was given special autonomous status within the Sidon province, but was abolished in 1841 and reconfigured in 1861 as the Mount Lebanon Mutasarrifate. The Syrian eyalets were later transformed into the Syria Vilayet, the Aleppo Vilayet and the Beirut Vilayet, following the 1864 Tanzimat reforms. Finally, in 1872, the Mutasarrifate of Jerusalem was split from the Syria Vilayet into an autonomous administration with special status.

History

Before 1516, Syria (region) was part of the Mamluk Empire centered in Lower Egypt. The Ottoman Sultan Selim I conquered Syria in 1516 after defeating the Mamlukes at the Battle of Marj Dabiq near Aleppo in northern Syria. Selim carried on his victorious campaign against the Mamlukes and conquered Egypt in 1517 following the Battle of Ridanieh, bringing an end to the Mamluk Sultanate.

Administrative divisions

When he first seized Syria in 1516, Selim I kept the administrative subdivisions of the Mamluk period unchanged. After he came back from Egypt in July 1517, he reorganized Syria into one large province or eyalet named ''Şam'' (Arabic/Turkish for "Syria"). The eyalet was subdivided into several districts or sanjaks.

1549–1663

In 1549, Syria was reorganized into two eyalets. The northern Sanjak of Aleppo became the center of the new Eyalet of Aleppo. At this time, the two Syrian Eyalets were subdivided as follows:

*The Eyalet of Aleppo ( ar, إيالة حلب)
**The Sanjak of Aleppo (حلب)
**The Sanjak of Adana (أضنة)
**The Sanjak of Ablistan (Marash (مرعش))
**The Sanjak of Aintab (عينتاب)
**The Sanjak of Birejik (البيرة) (Urfa (أورفة))
**The Sanjak of Kilis (كلز)
**The Sanjak of Ma'arra (معرة النعمان)
**The Sanjak of Hama (حماة)
**The Sanjak of Salamiyah (سلمية)
**The Sanjak of Homs (حمص)
*The Eyalet of Damascus ( ar, إيالة دمشق)
**The Sanjak of Damascus (دمشق)
**The Sanjak of Tripoli (طرابلس)
**The Sanjak of Acre (عكا)
**The Sanjak of Safad (صفد)
**The Sanjak of Nablus (نابلس)
**The Sanjak of Jerusalem (القدس)
**The Sanjak of Lajjun (اللجون)
**The Sanjak of Salt (السلط)
**The Sanjak of Gaza (غزة)

In 1579, the Eyalet of Tripoli was established under the name of ''Tripoli of Syria'' ( tr, Trablusşam; ar, طرابلس الشام). At this time, the eyalets became as follows:

The Eyalet of Aleppo included the Sanjaks of Aleppo, Adana, Marash, Aintab, and Urfa.

The Eyalet of Tripoli included the Sanjaks of Tripoli, Latakia, Hama and Homs.

The Eyalet of Damascus included the Sanjaks of Damascus, Beirut, Sidon ( Sidon-Beirut), Acre, Safad, Nablus, Jerusalem, Gaza, Hauran and Ma'an.

In 1660, the Eyalet of Safad was established. It was later renamed the Eyalet of Sidon, and later, the Eyalet of Beirut.

1831–1841

In 1833, the Syrian provinces were ceded to Muhammed Ali of Egypt in the Convention of Kutahya. The firman stated that
"The governments of Candia and Egypt are continued to Mahomet Ali. And in reference to his special claim, I have granted him the provinces of Damascus, Tripoli-in-Syria, Sidon, Saphet, Aleppo, the districts of Jerusalem and Nablous, with the conduct of pilgrims and the commandment of the Tcherde (the yearly offering to the tomb of the Prophet). His son, Ibrahim Pacha, has again the title of Sheikh and Harem of Mekka, and the district of Jedda; and farther, I have acquiesced in his request to have the district of Adana ruled by the Treasury of Taurus, with the title of Mohassil."

In this period, the Sublime Porte's firmans (decrees) of 1839 and, more decisively, of 1856 – equalizing the status of Muslim and non-Muslim subjects – produced a

"dramatic alienation of Muslims from Christians. The former resented the implied loss of superiority and recurrently assaulted and massacred Christian communities – in Aleppo in 1850, in Nablus in 1856, and in Damascus and Lebanon in 1860. Among the long-term consequences of these bitter internecine conflicts were the emergence of a Christian-dominated Lebanon in the 1920s – 40s and the deep fissure between Christian and Muslim Palestinian Arabs as they confronted the Zionist influx after World War I. "

1861

Following the massacre of thousands of Christian civilians during the 1860 Lebanon conflict, and under growing European pressure, mainly from France, an Ottoman edict issued in 1861 transformed "Al Kaimaqumyateen" or the Twin/Double Qaymakamate, the former regime based on religious rule that led to civil war, into the Mount Lebanon Mutasarrifate, governed by a ''mutasarrıf'' who, according to law, had to be a non-Lebanese Christian.

1864

As part of the Tanzimat reforms, an Ottoman law passed in 1864 provided for a standard provincial administration throughout the empire with the eyalets becoming smaller ''vilayets'', governed by a '' vali'' (governor) still appointed by the imperial Porte but with new provincial assemblies participating in administration.

1872–1918

In 1872 Jerusalem and the surrounding towns became the Mutasarrifate of Jerusalem, gaining a special administrative status.

From 1872 until World War I subdivisions of Ottoman Syria were:
* Aleppo Vilayet ( ar, ولاية حلب)
*Sanjak of Zor

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